Monthly Archives: March 2024

An Opportunity Not To Be Missed!

Enjoy Gurudevi’s new availability! She is more reachable than ever before.

Wednesday evening satsangs are always free for in-person participants. For a limited time, current Swami Sunday subscribers may attend online for FREE. This is a time-limited offer, so give it a try right away.

These mid-week satsangs are more informal. Gurudevi speaks off-the-cuff, explaining the intricacies of yoga’s teachings in a very personal way.

The clarity and brilliance of her spontaneous teachings inspires you! A longer chant leads up to meditation. Gurudevi always customizes the meditation instructions to synch up with the teachings she has given.

As a Swami Sunday subscriber, you automatically receive your connection code by email every week.

To attend a single satsang online, enroll by the night before. Registrations close on Tuesdays at 6:00 pm (Eastern Time).

For you who are near Downingtown, this program is always free. Open to the public, so come!

Chanting Guru Mantras

Gurudevi’s Audio Recording

By Joan (Jayadevi) Bragar 

I want to chant along during the opening of Ashram offerings both online and in person.  

I feel more part of Ashram programs when I join in the chant of Gurudevi Nirmalananda’s “Guru Mantras.”  Consequently, more shakti moves through me.  

This month, I’ve been working on memorizing them on my morning walk. I discovered a great resource to learn both the melody and words of these “Guru Mantras.”

On Track 5 of Spiritual Hunger & Fulfillment, I get to hear Gurudevi’s beautiful voice repeating them for a full 25 minutes.  I love her chanting because it honors the source of our potential enlightenment — the lineage of Gurus.  It is they from whom we learn, and they continually shower us with Grace.

If you want to learn them, listen to Track 5 on Gurudevi’s Spiritual Hunger & Fulfillment album and chant along:

Gurubrahmaa guruvishnur  

gurudevo maheshwara

Gurusakshat parabrahma

tasmai shree gurave nama.h

Here is the translation:

Guru is the creative force (Brahma) & the sustaining force (Vishnu)

Guru brings an end to all things (Shiva)

Guru is the Supreme Reality (Parabrahman)

I bow with heartfelt gratitude to my honored Guru.

Let this inspire you to join in!

The Wonders of Shaktipat

By Ashley (Tarini) Molson

Interviewed by Lori (Priya) Kenney 

I was alone in my own home for the September Shaktipat Retreat.  Even online, I had profound experiences.  Gurudevi has no limitations.   

Remarkable things happened and are continuing.  Chanting had been something I felt uneasy doing.  With no one listening, I sang out freely.  By the end of the weekend, I had no inhibitions and was chanting loudly from my depths. 

While receiving Shaktipat from Gurudevi, I found myself falling at her feet.  It wasn’t me making a heartfelt or mental choice to fall.  It truly felt as if I fell at her feet in full surrender.  My spine was straight up, but my heart was bowing.  It wasn’t something I thought myself into, it happened inside. In this moment, I fully embraced Gurudevi as my Guru.     

The devotion has continued blossoming. I immediately signed up for Meditation Club so I can meditate with Gurudevi and the other Svaroopis.  It wasn’t a priority before ¾ I always hit snooze.  I now wake up most mornings between 3:45 and 4 am.  

After Shaktipat, meditating more and spending more time with Gurudevi isn’t even a question. It’s like breathing.  I want more time with Gurudevi to continue deepening my experience.    

Shaktipat lit a fire that is filling me with the strength of my Sanskrit name.  Tarini is one of the names of Durga.  I’m feeling her strength, and it’s moving me to do things that seemed impossible before.   

I own my own business and work full time. It’s intense and there’s no “off button.”   I’ve been remembering what a gift it is to learn this yoga.  I feel incredibly grateful to Gurudevi.  She poured into me and now I’m saying, “Where am I needed?  Where can I pour it out to others?”    

I’m inspired to teach yoga again. It’s amazing — time and space are opening up for me.   

My Online Miracle

By Joan Bragar

My online connections with the Ashram have been a godsend. I participate twice a week in online yoga classes taught by the Swamis. 

The benefits of Svaroopa® yoga have been huge through my online yoga therapy sessions with the Swamis. I fully recovered from two major surgeries within a year.  I now can engage in life with full mobility and strength. This is increasingly important as I turn seventy.

I’ve also taken additional online classes, including the Magic of Ujjayi program, Gurudevi’s illuminating Telecourses, and her “live from the Ashram kitchen” Yogic Nutrition course.  I even participated in my first Shaktipat retreat online!  

So I feel very close and connected to the Ashram.  My knowledge, commitment and dedication to this spiritual path have deepened over the past few years. I now offer seva (volunteer service) to support the work of Svaroopa® yoga in the world.

Last year, I got to Downingtown PA for my first in-person Shaktipat Retreat.  I was happy to be there in person at last, and Gurudevi greeted me warmly.  

During a dinner, I had a funny and fun-loving conversation with some of the swamis.  It was about how tall they had thought I was from seeing me on Zoom. Some thought I was taller, and some thought I was shorter.  That seemed to be the only information that wasn’t easily discernable online.  Everything else — including emotional connection and physical and spiritual development — had occurred through several years of virtual programs.

I am always surprised that more people don’t take advantage of these weekly classes with true Svaroopa® yoga masters. The organization’s website makes it easy to find and sign up for classes and programs.  I invite you to join me.

What Is Freedom?

By Gurudevi Nirmalananda

When I was a teenager, I often complained that this didn’t seem to be a free country. If I was free, I should be able to go where I wanted, when I wanted, and do and say what I wanted.

My mother, who carefully controlled all of those things, responded that was not the meaning of freedom. I knew that I didn’t understand her or what I had learned in school about freedom in America. 

Then I lived in Madrid during the time the Spaniards regained their freedom. I had gone to Madrid to help with the opening of a yoga center, and was living and working with Madrileños. I particularly loved my daily commute by bus, surrounded by chatter in a language I could partly understand, driving through beautiful plazas with huge, incredible fountains. 

They were preparing for their first election in 40 years, and every day there were huge political rallies that lasted until the madrugada, the wee hours of the morning. In addition to the political fervor that I recognized from elections in the USA, there was an added element of infectious joy. They were so incredibly happy to regain the right to vote. 

I began to question my idea of freedom. From the many years of schooling in American history to the many years of training in yoga philosophy was a big leap, yet they both spoke so movingly of freedom. I knew that I still didn’t understand freedom. Only with two more decades of yoga practice am I beginning to get it.

The goal in yoga is an ultimate state, described in many different terms, the most important of which is “freedom.” You get a taste of yoga’s freedom in every yoga class. It might happen to you after Seated Side Stretch, when your opening is more than merely physical. Maybe you love Jathara Parivrttanasana (Rotated Stomach Pose) because it seduces you into an irresistible inner depth.

It could happen in a backbend, when the pose stops being such a struggle and you feel like you could lift off and fly. Or maybe one of those seated forward bends makes you melt into something bigger than the universe. 

One of the most reliable places to find it is in Shavasana, especially the closing Shavasana at the end of class. The whole class is a warm-up for the final Shavasana, so you can experience the freedom at the deepest level of your own existence. Mukti — freedom.                                                                                                            

The practices of yoga provide immediate results, which is very important in our hurry-up-must-get-it-now lifestyle. Even your first class makes you feel better than you imagined possible. In the beginning, it appears that the purpose of the class is to fix your body. Familiar pains disappear or are profoundly diminished, and you enjoy a new feeling of profound relaxation and ease.

Most amazingly, you feel both relaxed and energized at the same time — a rare combination! The freedom of comfort and ease in your body is a great freedom, but yoga’s promise doesn’t end with this first blush of success.     

In addition to this feeling in your body, you experience an inner feeling of peace, from the very first class. You feel undeniably calmer on the inside. In the same way that the physical benefits develop further as you continue, this inner sense of peace develops progressively into stithi, an inner stability that supports you in all places and times. This yoga-feeling is inside you, supporting you wherever you go.

— Excerpt from Yoga Inside & Outside, pages 93‒94

Duality is Reality

By Gurudevi Nirmalananda 

Your mind lives in multiple realities simultaneously. In the midst of life, you are often reviewing the past or comparing the present with how you wanted it to be.  You might even write a script in your head, but feel bamboozled when the others don’t follow it.  Your inner experience and outer experience can be wildly incompatible.  This is not duality.  This is delusion.  

Some yogic philosophies say that your whole life is delusion.  Worse, they say the whole world is maayaa, meaning it’s all illusion, like you think you’re seeing water but it is a desert mirage.  Your mind spins out webs that entangle you, causing endless suffering.

Yes, your mind can cause great suffering.  But I recognize your suffering as real.  So is your bliss, once you turn your efforts in that direction. Our yogic tradition honors everything as real, even all the stuff in your mind.  Here is how it works:

Everything that exists does exist.

Everything that doesn’t exist also exists.

Kashmiri Shaivism honors the world as being the formless in form.  Every object and every being is a physical form of the Ultimate Reality, Shiva.  His Divine power of creativity is so amazing that everything he brings to mind actually becomes real.  This universe existed first in Shiva’s mind.  Then he brought it into reality…

Beyond Right & Wrong

By Gurudevi Nirmalananda

Once you know your own Self, it is easy to see the Divinity shing in everyone and everything. Then you cannot label anyone as bad or wrong. Labels disintegrate in the light of Consciousness.

Yet you need not worry that the state of Self-Knowingness is a stage of drunken romanticism. While seeing the Divine in the mundane, you will have clarity about whether something is working well or not. It will be obvious whether someone is focused on their own selfish purposes or giving themselves a higher purpose. You will easily see if they are entrapped in their mind and memories, or if they are living in the reality of the here-and-now. And you will see if they are making mistakes — but it’s OK if they do. After all, how did you learn most of your lessons? You made a few mistakes along the way, too.

It’s easy to understand that, when you become enlightened, you will stop judging others. You will be more understanding. You’ll know when to help and when to back off. That means all you have to do is more yoga and you’ll eventually “get there.” But there is no “there” to get to. It’s all here, right here.

It isn’t enough to merely do yoga, because you need a massive shift in perspective, so that you see life itself as yoga. Relationships are yoga. Food is yoga. This is because yoga is fundamentally about the way you use your mind, which can be yogic or unyogic. It’s time to take yoga off your blankets and mats, to begin addressing your mind. If you cannot yet see God in everything, then at least see that the world is not black and white. It’s time to see the shades of grey. Get beyond the pairs of opposites.

This can be hard if you have always been an achiever. Those who get ahead by getting things right can get stuck in the opposites: “right vs wrong,” working hard to make sure they are always right. Those who have earned other people’s love and respect by always being good can get stuck in the opposites: “good vs bad,” making sure they are always the good one.

Those who learned to win the power struggles are stuck in “my way,” never discovering that others have amazingly good ideas too. Those who found that always being bad or wrong was the way to get their needs met can end up living in this trap for the rest of their life (or even many lifetimes).

Besides the ways you use the pairs of opposites to trap yourself, you also use them to evaluate other people. When you look at your neighbors, family members, or even the other yoga student on the floor next to you, your mind begins comparing. Your mind does this because of Maya, the cosmic power of delusion, making you see this divine world as merely mundane. Maya is the Sanskrit name for Consciousness, when manifesting as the multiplicity of forms and beings in this world. Maya does this by splitting the One into many, by creating the illusion of division and separation. Since your mind is a form of Consciousness, your mind is an agent of Maya. Without you having to do anything to get it going, your mind starts measuring, analyzing, comparing and judging on its own. Everyone’s mind does this.

Different people deal with the results of their analyses in different ways. In comparing yourself with your neighbor, your mind usually finds something wrong, either with them or with you. Whichever direction your mind goes, it puts someone on the bottom of the heap. Your mind usually says one person is worse than the other. This is because the mind’s job is to cut things into pieces — not to respect, uplift or value things. This is the nature of the mind and one of the reasons you must work on it.

Excerpt from A Yogic Lifestyle, pages 8‒10