By Gurudevi Nirmalananda

When I lead a meditation, at the end I ring the gong quietly five times. It invokes Grace, the fifth of the five powers of God.  

Creation marks the beginning. However, from Shiva’s perspective, this universe is part of the continuity of his own existence, which continues whether there is a universe or not. Creating the universe out of his own energy is a Divine act of great joy and playfulness, like a dog jumping around and spinning in circles. 

Maintaining what he has brought forth is another of Shiva’s cosmic powers, supporting and nurturing its continuation. Bringing things to an end when their time is up is another Divine act, called destruction. This includes unforeseen endings as well as the end of winter. Shiva as the destroyer is greatly honored by yogis, for he grants enlightenment by ending delusion. 

These three actions are frequently cited in the Old Testament, naming God as the creator, the nurturer, and the chastiser. The book of Psalms includes all three: 

O Lord, how manifold are your works! In wisdom you have made them all; the earth is full of your creatures. (104.24) 

God is our refuge and strength, a very present help in trouble. (46:1) 

He opposes the wicked and condemns them. (34:18) 

Yoga recognizes two additional Divine actions: concealment and revelation. Of many Sanskrit names for God, it is specifically Shiva that conceals and reveals. Shiva is the mysterious one, the mystical one, the most benevolent, the revealer of the hidden dimensions within every human being. 

Concealment is accomplished by Shiva masquerading as the mundane world, hidden within all beings, all objects and all actions. God disappears by…