By Gurudevi Nirmalananda 

Siddhis, riddhis and nidhis — these are three different types of mystical powers that a yogi is endowed with, progressively more and more with their continued practice.

Yet the yogis of yore, who gave us these practices and documented them in their writings, warn against the pitfalls of having such powers.  In a sense, they are attainments, as most people think.  Being able to do these things is beyond the pale of what we call “normal”. Some of them are:

With these powers, you can get lots of attention from lots of people, but you won’t find your own Divine Essence.  And no matter how much attention others give you, you’re always anxious that it could end. And it can. You may hold others captive, but you are completely dependent on them.

This is not freedom.  It is a sophisticated sort of bondage. The more energy you put into getting love from others, getting your sense of self-worth from others, getting your happiness from others – the more energy you put into this, the more bound you are.

Freedom comes from finding the source of love within. Freedom comes when you know your own Self as the source of your worth — you are inherently worthy.  Freedom comes from living in the constant inner flow of bliss – not mere happiness but the bliss of Consciousness.  It sets you free…

— excerpt from Gurudevi’s satsang discourse, October 13, 2024.

That’s one of the reasons I love when you’re able to come, to come here in person.  Of course, I love to reach you wherever you are, to guide and to support you in the midst of your life.  But when you can come here in person, it’s like diving in at the deep end of the pool.  And your immersion in the water, in the Grace, makes it easier…

—  Gurudevi Nirmalananda

From Gurudevi’s full discourse “What is an Ashram?“

One easy way to tell if your meditation was truly meditation – regardless of what happened during your meditation, when you open your eyes do you feel different? 

Washed clean, rested, refreshed. Settled – meaning centered, free from anxiety, serene. 

Perhaps your breath is…  

—  Gurudevi Nirmalananda

From Gurudevi’s full discourse “Inner Experiences”

By Gurudevi Nirmalananda

How do you know you’re really meditating? The different inner experiences you may have can be confusing.

If your mind becomes still, you might wonder if maybe something should be happening. And if something happens, like inner lights or visions, you may think you’re imagining it or making it up.

If you delve deeper than your mind, a meditative immersion into the deeper dimensions within, you might think you fell asleep. But if your mind is busy, you might conclude you’re not meditating.

If you get insights into the nature of Consciousness or inner answers to life situations, you might conclude that you were thinking the whole time. But if you don’t get any inner insights, and all you did was repeat mantra the whole time, was it merely a waste of time?

So many questions!

There is one answer to all these questions. One easy way to tell if your meditation was truly meditation, regardless of what happened during your meditation – when you open your eyes, do you feel different?

Washed clean, rested, refreshed? Settled, meaning centered, free from anxiety, serene. Your breath is more open. Your peripheral vision may have expanded. You may feel you had stepped out of time, into the timelessness of your own Beingness. Yes, you meditated.

How long does it take to get there?

A minute. Less, actually. For your own Self is right here, right now, in you, being you. Closer than your breath. More intimate than your mind. Present within your own presence, Consciousness being you…

By Gurudevi Nirmalananda

You must develop your intuition, but for different reasons than you suppose. Intuition is the inner knowing by which you know your own Self. It’s called in-sight. However, using intuition for external things sabotages your spiritual progress.

The siddhis (subtle powers) are inner obstacles in the way of samadhi, though considered to be attainments by those with outward-turned minds.

Te samadhav-upasarga vyutthane siddhayah. — Patanjali’s Yoga Sutras 3.38

Siddhis are subtle powers, meaning they are the subtle level of your sensory abilities. When you see a tiger in a dream, you are having a visual experience while your eyes are closed. This happens through your inner power of seeing. Maybe you don’t really see the tiger or other phenomena, but you have a sense of its presence. Similarly, you may say, “I see” when you mean you understand.

When you intuit something, it means you know it without having an external source for your knowledge. You just know. This knowing is the goal of spiritual practice, that you know your own Self without thinking, without theorizing, without belief or faith, without praying or repeating mantra. You just know.

This is the original meaning of the word “intuit.” It comes from English in the 1400s, meaning spiritual insight or immediate spiritual communication. The Latin root, intuitio, means the act of contemplating. All this is very yogic. It’s about insight, the ability to see inward.

There is another type of intuition. This is when you “just know” about external things, like what’s going to happen next, or who is thinking of you, or the closest parking space, or which road to take to avoid traffic. It’s called your “sixth sense.” Don’t do it. Just don’t.

When you apply your subtle knowing to mundane things, you don’t get any deeper spiritually. You won’t get enlightened. And you’ll create terrible karma for yourself. It is a double whammy…

That’s because yoga meets you where you’re at.  And if you’re having any trouble with it, if you’re experiencing pain, it’s because yoga is excavating, digging up your own patterns to clear them away and free you from them.  In a pose, Svaroopa® Yoga may get into some gnarly stuff. But it’s merely finding what was there and would be causing…

— Gurudevi Nirmalananda

From Gurudevi’s full discourse “Sensory Pleasures“

This is how you use your senses. You get them running around outside — looking this way, looking that way, listening to the sounds, aware of smells as well as the temperature of the air around you. It’s like your senses are roaming out there looking for something that…

— Gurudevi Nirmalananda

From Gurudevi’s full discourse “Your Ten Senses“

By Gurudevi Nirmalananda

Don’t beat people up with your spirituality!

If you were truly a sannyasi (spiritual adept), you would watch the football game with them, serving them by sharing the time with them.

The feeling that you don’t want to be there means you haven’t yet renounced your desire to separate yourself from others, nor your desire to choose your own pleasurable activities. Sannyasa is when you know, “If no one was home, I would meditate, but they are home, so I am going to sit with them.” Sannyasa is renunciation, not rejection and not abandonment.

The good news is that you don’t have to be a sannyasi in order to become Self-Realized! Neither do you have to be initiated as a sannyasi, nor do you have to wait until you age into it. Gurudevi says, “My Baba often taught about the householder-saints in yoga. You can become Self-Realized today in the life you are already living. You have my permission and my blessing.”

How do you weave your spirituality into the stage of life you currently inhabit? You begin with accepting the stage you are in. The bottom line is, “Be Here Now.”

You can focus on “Be,” which is the ultimate mystical Knowingness of who you are. Or you can focus on “Now,” a popular way of pointing you inward toward your own spiritual essence. But you also have to focus on “here.” You are in the stage of life that you are in. Enjoy it.

Live a spiritual life and progressively deepen your spiritual practices. This is a beautiful life.

Excerpt from A Yogic Lifestyle, pages 243‒244

By Gurudevi Nirmalananda

Your senses pull you outward in a constant search for bliss. But the bliss is inside. Crazy-making?

Fortunately, these two things work together. They are perfectly paired to keep you in bondage and delusion. By contrast, yoga sets you free.

I experienced the power of the senses with the scent of honeysuckle. I was walking briskly but a cloud of fragrance stopped me in my tracks. I stood there and breathed it in. Motionless for a long while, I felt deeply centered and peaceful. It is a mild state of bliss.

When I opened my eyes, I turned outward again, looking around to find the source. After that, every time I walked through there, I paused and sniffed the air to see if the honeysuckle was blooming. I looked outward for honeysuckle, thinking it was the source of my bliss. But what really happened is that delicate fragrance stilled my mind so I experienced the bliss that is always inside.

Your senses are always scanning outward: your eyes, your ears, your nose, your tongue and whole-body sensation. Think of it like a radar screen, with your senses looking for the little blip — looking for something you will enjoy.

The word enjoy could be spelled in-joy. That’s really what you want — to be in joy. I wish for you that your whole life be joy-filled. But that will happen only when you find the source of joy. It doesn’t come from outside.

When you in-joy something, it’s because inner joy is arising to fill you. To live a joy-filled life, tap into the inner source of joy so it fills you all the time. What is this source? It is your own Self, your inherent Divinity. The yogic sage Patanjali explained this over 2,000 years ago…