Author Archives: Swami Nirmalananda

Unknown's avatar

About Swami Nirmalananda

Swami Nirmalananda is a teacher of the highest integrity since 1976. In 2009 she was honored with initiation into the ancient order of Saraswati monks. Now wearing the traditional orange, she has openly dedicated her life to serving others. Usually called Gurudevi, she makes the highest teachings easily accessible, guiding seekers to the knowledge and experience of their own Divine Essence.

Somewhere Over The Rainbow

By Gurudevi Nirmalananda

I loved this song when I was growing up, for I wanted to fly. I wanted to fly free, like the bluebirds in the song:

If happy little bluebirds fly

Beyond the rainbow

Why, oh, why can’t I?

My multiple attempts to get beyond the rainbow led me to living with a Guru in India.  It worked out really well, for he gave me yogic freedom.  It is freedom without escapism. It is both “freedom from” and “freedom to.”

“Freedom from” is freedom from pain, freedom from fear and freedom from the self-doubt that paralyzes you.  “Freedom to” is the freedom to love, to create and to give with generosity.  This yogic freedom comes from its inner source, described powerfully in a yogic text: 

Caitanyam-aatmaa — Shiva Sutras 1.1

Your own Self is Consciousness-Itself, 

imbued with freedom of knowledge and action

When you describe yourself by age and gender, by profession or relationship status – you’re describing what you do, not who you are.  These change, but you are still you.  Your size and shape, along with the color of your hair or skin are simply physical characteristics.  Your body changes over time, while your essence remains unchanged.

Peggy came to me in her 80s, wanting yoga therapy to make her able to walk freely again. She didn’t like using her cane.  It took about 5 sessions for her to throw away her cane.  Then she confessed she wanted more.  She didn’t want merely to walk.  She wanted to dance, to sprint and to turn cartwheels like she did as a kid.

She looked straight at me with her startling blue eyes and said, “Inside, I’m still 5 years old.”  It was true.  I could see the timelessness of her innermost being shining from inside.  It was just her body that was old, not her being.

Your being is that same Beingness that she showed me. My being is that same Beingness as well, for there is only One Beingness.  That One is being all, including you and including me.  When you feel your own essence, your own Beingness filling you from within, you know something that you always wanted to know.  You know your own Self.  And once you have your own Self, you are free.

In such freedom, nothing and no one can bind you. You can stay or go, it’s simply a choice.  Most peoples’ choices are made out of fear or clinging, trying to avoid something or trying to get something.  Without fear or clinging, how do you choose?

Your choice comes from freedom that is imbued with knowledge and action.  I call it intelligence, that you can use your mind to assess the probable outcomes of different options, then choose one wisely.  You can even choose to do nothing.  Yet your own deep sense of Self arises within, bring creative options as well as the sheer joy of sharing, moving you into giving generously.

One who knows Self is one who cares and shares. This type of enlightenment is engaged, contributing to the world, but from a place of Knowingness and Beingness. Best of all is the bliss…

Hatha Yoga

By Gurudevi Nirmalananda 

Hatha yoga is described in the yogic texts as efforting practice, a way to apply yourself physically.  However, you’re working on enlightenment, not on perfecting your body. The point is that your physical mastery gives you mental fortitude, so you can apply your mind to more subtle and interior practices.

In India, the land of yoga’s origin, the poses are only 10% of yoga’s technology. The other 90% is about your mind and getting beyond your mind, so you can experience svaroopa, your ever-blissful Divine Essence. Body-centered practice goes by the generic hatha yoga. The West offers many brand names, including our own Svaroopa® yoga.

By contrast, 90% of the yogis in India are sitting.  They are sitting to listen to their Guru expound on the teachings, sitting to contemplate the teachings they’ve heard, sitting in meditation.  They sit to watch the sunrise or sunset, sit as they participate in Vedic ceremonies, and they sit and wait for their own Divinity to fill into the stillness they’ve created in their mind. 

Hatha yogis don’t sit and watch the sunrise; they do Sun Salutations. They don’t listen to teachings or contemplate them; they do poses and try to make their body measure up. They don’t regulate their breath in order to quiet their mind; they pump their breath in order to sustain continual movement. They don’t still their mind; they keep moving while looking for a quiet inner center. 

Yoga has been growing in the West since 1893, so much that yogis now compete for championships and even Gold Medals. Google it: yoga is a sport. This is a different direction than the sages intended. 

Hatha has a second translation: the mystical meaning that is found in every Sanskrit word. The syllables ha and tha name the energies that flow along the two sides of your spine: ha — along the right side of your spine; tha — along your left. When you open and balance these two flows, the energy shifts and flows through the center of your spine. This is a profound inner opening that deepens with practice, especially with the guidance and blessings of an authorized Master.

To summarize, hatha yoga has two approaches: one is a path of self-effort and the other is a path of Grace – two radically different paths. Svaroopa® yoga is a path of Grace. Everyone else is on the other path, as wonderfully arduous as it can be.

After my Guru sent me back to America, I could see that my yoga students were not getting the openings that the poses are meant to provide. So I taught them variations, using carefully aligned angles to target their spinal tensions, providing the spinal release that is now named Svaroopa® yoga. It surprised me when people started getting Shaktipat awakening. Now I realize that I was carrying my Guru’s gift of Grace to the next generation. 

Svaroopa® yoga is a hatha yoga, with self-effort involved. This is a path of both self-effort and Grace. Self-effort is very important: you must apply yourself to the practices. Yet, on a path of Grace, you have to remember to make space for something more to happen. 

Svaroopa® yoga is unique, a hatha yoga that’s full of Grace. You put forth effort. You make time to attend a class or have a private session. Or you do your own practices. Yet Grace supports you every step of the way. 

But where are you going? There’s really nowhere to go. You’re not travelling to your Self because you already ARE the Self. You already ARE Consciousness-itself, svaroopa. This is why it is named “Svaroopa® yoga.”

What Are Ashrams?

By Gurudevi Nirmalananda 

An Ashram is a spiritual center where people dedicated to spiritual development live and practice under the direction of an Enlightened Being. The key is the Guru’s generosity, who is willing to share their life with others. This sweet and intimate gift makes the students’ spiritual process move more deeply and quickly.

I first benefitted from Ashram living in the 1970s. I already had figured out that I didn’t get much out of television and other media. I preferred yoga and meditative practices over the social scenes I had tried. It was a big relief to me that there was live music in the evening’s chant and meditation. Better yet, the teacher gave discourses several times weekly. I still love this lifestyle!

There are variations on the main theme. An Ashram might be headed up by an accomplished yogi who is not yet Self-Realized but is working on it. Most often, they have been authorized by their own Guru and are directed and supported in the process. Other Ashrams were founded by a great Master, even decades or hundreds of years ago, with yogis continuing to live the lifestyle as well as to offer the teachings they have learned. 

Svaroopa® Vidya Ashram is my home, which I share with other dedicated seekers. We offer several retreats and trainings each year, with participants staying in our retreat center. Our yoga classes are offered online as well as locally in Downingtown PA. I set up our online Freebies almost ten years ago, then the pandemic opened up new possibilities. Thus you will find many online offerings on our program calendar, including twice-weekly meditation satsangs.

Like ours, the Ashrams you hear about and find in online searches generally offer retreats and trainings. Other Ashrams are closed to the public, allowing few visitors or none. 

I have visited and lived in many Ashrams in North America, Europe and India, both Yoga Ashrams and Buddhist ashrams. In spite of the different practices, different dress codes, and different meals, they share many commonalities. They usually follow a set schedule, with group meditations and other practices as well as group meals. The household tasks are shared by residents, who do the cooking, cleaning, gardening and errand running, just like you do for your own home. 

In my years of residency with my Guru, we began the day at 3:30 with a morning chant followed by meditation. At 5:15 am, we got chai, a sweet-spicy milk tea. Then we chanted until 7 am. Breakfast was optional. Our day alternated between work periods, more chanting and meals, ending with a long chant at night and bedtime by 9 pm. I felt that I was living in heaven on earth!

Some Ashram residents are swamis, yoga monks, while others are in various stages of learning and commitment. Ashrams offering public retreats and trainings welcome guests during those programs but, like us, are closed at other times. Or you may have to meet prerequisites in order to visit. In other words, there’s lots of variations on the theme. There is no central governing body like the Vatican. Each Ashram can set up its own rules and systems, based on the lineage they embody as well as the practicalities for their locale.

One thing is consistent. Wherever a person or group of people do dedicated spiritual practices, that place becomes special. Thus most Ashrams are pilgrimage centers, with people coming to soak up the spiritual vibe that emanates out. That vibe is called Grace.  My life is filled with Grace!

You Will Be Assimilated

By Gurudevi Nirmalananda 

Those were scary words when the Borg invaded a world in “Star Trek: Next Generation.” I wondered what made them so scary. The yogic sage Patanjali answered my question. He says that you already know what it is like to be assimilated, because your mind does this to you frequently. How frequently? Anytime you’re not in a state of enlightenment, you’re assimilated into your mind. 

v.rtti-saaruupyam-itaratra. — Patanjali’s Yoga Sutras 1.4 

At other times, you are assimilated into your mind’s activities. 

You don’t merely have a mind with thoughts in it, your experience is “I am my mind!” If your thoughts are about happy things, you say, “I am happy.” If your thoughts are about sad things, you say, “I am sad.” You don’t say, “I’m thinking sad thoughts.” Instead, you become sadness itself. 

Fortunately this only happens when you’re not in a state of enlightenment. Unfortunately, your experiences of enlightenment are too few and far between. You have already experienced enlightenment, or at least a taste of it. Everyone has these peak experiences, first researched by the psychologist Abraham Maslow. This is all explained in the sutras preceding the one we’re focusing on. 

These great moments in your life happen when you allow everything to fall away from you and you stand in your glory, with your Inherent Divinity shining through. You might have experienced such a moment when standing on a mountain peak, or when you did something amazing and wonderful. For me, it was my wedding day. As I walked down the aisle, I was filled by God. I knew I was being filled by God. And I realized that it was the only way I wanted to live. 

Yoga says you are filled by God from the inside-out, for God is inside. When you clear your mind of the unnecessary chatter (and how much of it is necessary?), your Divine Essence shines through.  

But the rest of the time, as Patanjali says, your mind takes over. You get lost in your mind’s obsessions. It probably has many of them. But Patanjali doesn’t leave us stuck here. He continues on to explain what the mind does and how to get out of the trap it lays for you.  

The rest of his text is yogic techniques and teachings for how to transform your mind so it no longer harasses you. Yoga poses are included, but the bulk of his teachings are about managing your mind differently than you have been.  

The ultimate practice for managing your mind — better yet, for transforming your mind, is meditation. In yoga-based meditation, you don’t let your mind wander all over the cosmos. You harness the power of your mind and steer it inward so you discover your own Self, your own is-ness. Once you’ve found your way inside, you can live from that Essence and Beingness, always filled from the inside-out.

Online Therapeutic Yoga

By Swami Nirmalananda 

You’ve got choices. Do you want private yoga therapy sessions online? Each one-hour session is dedicated to your needs and gives you immediate improvement in your condition.

Would a semi-private class work better for you? You join in with one or two others who are also in need of healing. You share the teacher’s attention, which means there is less focus on your needs, while you have the support of others who are in the process. Also, it is less expensive because there are more of you sharing the cost.

You may find that our regular online classes work well for you, as Svaroopa® yoga is a therapeutically oriented yoga. Everything we do is about healing and upliftment. 

How do you choose? The best approach is to talk with one of our yoga therapists. She will do an informal assessment of your needs and steer you toward your best option.

If you want to make the choice on your own, use this easy guideline:

If you have a medical diagnosis, start with a private yoga therapy session.

If you don’t have a diagnosis, try out a class.

I used to think that yoga therapy couldn’t be done online, but then doctors started using TeleHealth. It was very empowering. Now we have done hundreds of yoga therapy sessions online, throughout the pandemic and continuing onward.

Many of the therapeutic tools we use are easy to implement over Zoom. You must have your video and audio on as we need to see you in order to help you.

If you are able to come in-person, we are able to do more. Being able to physically align you in your pose, even adding customized props and adjustments makes a big difference.  In addition to our yoga studio in Downingtown PA, we have many trained therapists around the country, even multiple countries. Check out our Teacher Directory.

The only way you’ll find out if Svaroopa® yoga therapy will help you is to give it a try. 

Being a Yogi in the World 

By Gurudevi Nirmalananda  

Yogis of yore left the world, the iconic yogis living in Himalayan caves since thousands of years ago. Their approach was to get rid of all possessions, leave their relationships and cease performing actions. They sought freedom. However, they discovered they could carry all that stuff in their mind, especially reactions to what happened in the past. Thus, in their solitude, they realized they had to work on clearing their mind. 

Clearing your mind gives you a moment of peace. More than mere peace, they strove to open inner access to the deeper levels of their own being. It’s like the sage Patanjali promised: 

Tadaa dra.s.tu.h svaruupe ‘vasthaanam. — Yoga Sutras 1.3 

In the moment your mind is still, you are established in your own Divine Essence.  

The rest of his text is about how to quiet your mind, including using yoga poses, yogic breathing, lifestyle changes and meditation techniques. Yet these are not exclusive to yoga. Everyone has their own little tricks for quieting their mind. One of my early favorites was to look at the sky. Something happens when your mind takes on the shape of the sky – blue, expansive and extending into infinity. 

When I began studying sutras, I wondered: If the goal is stillness of mind, then how do you manage your life? You have to use your mind to manage relationships, to pay bills and even to drive from one location to another. Patanjali’s students didn’t have that problem… 

Reincarnation Defined

By Gurudevi Nirmalananda

Welcome back!  You’ve been here before.  How fortunate that you’ve made it into a human body this time.  Congratulations!  The ancient sages of India say we are the only species with the ability to choose our trajectory, both for this life as well as any future incarnations.

What is so special about being human?  While you have animalistic instincts and urges, there is more to you.  You have the ability to rise above them, to make choices to uplift yourself and to benefit others. Your intelligence, compassion and insight are unique amongst all creatures.

It is insight that makes the biggest difference.  In-sight is looking inward, not merely to your mind but to a deeper level, where you find who you are – who are you that has this mind?  By finding the deeper dimension within, you can become free from the cycle of birth-and-death.  Technically, reincarnation is called “The Doctrine of the Transmigration of Souls.”

Two seekers were walking together, having met along the road to an important pilgrimage site.  Their animated conversation was on the verge of becoming an argument, so they were happy to see a yogi under a tree alongside the road. 

They went over, bowed respectfully and said, “Oh Babaji.  We are disagreeing about how to become free from reincarnation’s vicious cycle.  Tell us, please:  how many more lifetimes will we each have to live?”

Turning to one of the seekers, the Guru said, “You have three more lifetimes to live.”  The seeker was shocked and disheartened.  He shouted, “Oh no!  Not really?  Three more.  That’s terrible!  I thought I was almost there.  Three more lifetimes.” He wandered off in despair.

Turning to the other seeker, the Guru said, “Your future lifetimes number as many as the leaves on this tree.”  With delight, the seeker replied, “Really?  It’s a finite number?  That means I really can make it, right?”  The Guru nodded approvingly.  The seeker bowed and thanked the Guru, then walked away, heading toward his companion.

Within moments, a truck veered off the road and killed him.  OK!  First lifetime complete!  Next he reincarnated as a virus, living only a few hours.  After many virus lifetimes, he graduated to a bacterium, living a bit longer.  He moved through other lifeforms, many with short lifespans, one right after the other. 

Finally, he was reborn as a human again.  His deep spiritual yearning led him to a Guru while still young.  He soaked up the teachings like a sponge, not only learning the theory but experiencing the Inner Truth toward which they point.  By the time he was in his 20’s, his name and reputation began to spread.  People came from far and wide to sit in his luminous presence and hear him teach.

The other seeker, with three lifetimes to go, was saddened to see his friend die so suddenly.  He continued on his pilgrimage, then went on others through his long life, living over 100 years.  His next lifetime was 110 years, wherein he studied with many different teachers. His next lifetime was another long one.

Reborn as a human again, he applied himself diligently to the meditative disciplines and sutra studies.  He was in his 90’s when he heard of a young Guru, one who radiated both love and wisdom.  With the help of friends, he traveled to meet this new teacher.  They all arrived, stored their bags in a nearby guest house and rushed to the satsang hall, slipping their shoes off outside.

The aged seeker walked in the door, picking his way slowly along the central aisle toward the Guru.  As he got closer, the Guru looked closely at him and began to laugh.  “Oh my friend!  Don’t you remember me?  We were sitting under the tree together, not so long ago…”

You have lived so many lives.  You have taken birth again this time so you can do something differently than before.  What is it that you have come here to do?  What do you want to find?  What is the highest that you can become?

The answers are all inside.  Unfortunately, without proper guidance, you’re peering into an inner darkness.  You need a teacher who can shine the light all the way inward.  That’s what my Baba did for me.  I’d love to help you find you, if you will allow.

Why Do I Give Shaktipat?

By Gurudevi Nirmalananda 

I give this Divine Initiation out of love, pure love.  It is love for my Guru that makes it even possible.  It is love for you that makes me reach out to you.  When I see you, I see your Divine Essence, but I also see that you don’t see it.  So I offer you a new way of seeing, a new way of being, a new way of living.  Shaktipat gives you this in an instant, yet the spiritual boost keeps growing within you. 

I remember when I lived in need and fear.  I was miserable but I tried to hide it from myself.  I kept busy.  I had my favorite escape hatches though none of them were uplifting.  Only when I started doing yoga did I find something that improved my state of mind along with my body. 

Then I received Shaktipat.  It gave me a whole new dimension of myself.  Suddenly, I was alive in a new way.  And my mind couldn’t trap me as effectively as before.  I didn’t need to escape anymore because I was present, fully present, and suddenly I had the capacity to BE. 

I offer you a chance to find yourself in this whole new way.  If you want it, then I want it for you.  But I’m not going to push you into the bliss of pure Beingness.  If you don’t want it, you can say no.  You see, God always says yes.  It’s only human beings that say no. 

I had to begin giving Shaktipat because my students were getting it spontaneously.  I couldn’t explain it because I hadn’t been authorized yet, so they were confused.  They were profoundly changed but didn’t understand what was happening. 

Plus my energies were quite unbalanced.  I started blowing out watches and other battery powered devices.  I was radiating Divine Shakti, God’s energy, but hadn’t grown into it fully yet.  It’s like putting a ten-year-old behind the wheel of a truck.  They can steer as it rolls downhill, but can they reach the brake? 

I deepened my practices and went to others within my lineage and tradition.  With their support and blessing, I was authorized to give Shaktipat.  It’s like a channel opened up for the Shakti that was building in me.  It made me deeply humble, for I know that this energy is God’s power of awakening.  Do you want it? 

Yoga Therapy

By Swami Nirmalananda  

In my first yoga class, the teacher said, “Just do what you can.”  It was compassionate but not very helpful. I enjoyed the classes but made little progress.  When I tried another yoga style, the teacher often shouted encouragingly, “Reach for it!”  Not at all compassionate, but she was giving me a goal to aim for.  Unfortunately, I failed.  Repeatedly. 

Yoga therapy meets you where you are at, which means it is compassionate.  And it gives you a goal, which is so important.  Yet it does one thing more.  It gives you a way to reach that goal, a step-by-step process that is custom tailored to your needs.  You can see your own progress toward the new possibilities you’re expanding into. 

Your private yoga therapy session begins with an assessment, “How are you, really?  What do you need help with?”  Then your yoga therapist creates a personalized plan for you, a step-by-step process that moves you through your needed healing. 

If you have a medical diagnosis, yoga therapy is a powerful adjunct to your medical treatment.   

If you are coming for pain relief, stress relief or deeper levels of healing, yoga therapy makes powerful changes from the beginning.

Yoga therapy is so powerful because it works in a realm that medicine rarely addresses — the source from which your own healing comes.  This is your own beingness, “svaroopa” in Sanskrit.  This is where Svaroopa® yoga gets its name.  

We usually begin with coaching your breathing, pivotal to all levels of healing.  Yoga’s gentle, focused breathing process makes you feel better quickly.  You learn how to take the practice home with you, empowering you to contribute to your own improvement.  Your pain and stress levels drop, your circulatory and immune systems begin to recalibrate themselves. All your physiological systems are gradually revitalized. 

When we incorporate yoga poses into your private sessions, they target your spinal tensions and dissolve them.  This creates interior space in your body, good for all your organs as well as muscles and bones.  Even your brain loves it!  The most important part of each session is when you settle into a deep healing state, a yogic immersion that integrates mind-heart-body in a delicious and tangible way. 

You move through the phases of yoga therapy, traversing a well-mapped pathway to health and wholeness.  A gentle self-inquiry process helps you melt mental and emotional patterns that are linked in with your physical condition.  The result is a profound paradigm shift, one that helps you make sense out of your life experiences and the choices ahead.  All systems are go! 

Wednesdays with Gurudevi!

Gurudevi especially designed Yoga Wednesday to support you in your yogic process.  Pivotally positioned in the middle of the week, Yoga Wednesday can get you over the hump.  The best part is the extra time with Gurudevi, who leads the morning meditation and evening program.

The evening satsang is free if you can join us live in Downingtown.  To join online, enroll in Yoga Wednesday.

I feel as though I’m sitting in Gurudevi’s living room.  A swami reads a teaching from Baba Muktananda.  Then Gurudevi’s teaching is based on this reading.  It is like the unfolding of a beautiful lotus flower.  

In her satsang talk, Gurudevi unfurls the lotus one petal at a time.  She reveals the deeper richness and understanding of Baba Muktananda’s words.  These talks are a Grace-filled gift from Gurudevi.  As they are not recorded, I know I will only hear these deep discourses this one time.  I am extremely grateful to be able to attend these rich Wednesday offerings. – Nancy W.