To Be Able to Give Back – by Swami Nirmalananda

It started about two years ago, with lots of new FaceBook friends from India. At first I didn’t know if they were residing in America or in India, but correspondence with several of them told me that they are finding me from their home in yoga’s native land. Now half of my FaceBook friends are Indian. How sweet!

I asked an Indian, “Why are they visiting SVA’s website and friending me, an American girl, who owes everything to their native land.” He said, “They have a spiritual hunger, which is not available in their Westernized lives.” How true. East and West have met and switched sides, each looking for what the other has.

I experienced this first-hand last week in Ganeshpuri. In our retreat, I gave 2 hours of teachings every day, but those satsangs were limited to retreatants alone. Yet the tradition of public satsang is very strong, so I offered two special satsangs for village residents and other visitors (as well as retreatants).

It was such an honor to be able to give back! I could offer them Nityananda’s teachings, though in a foreign language because I don’t speak Marathi. Yet they clearly got benefit from my English discourse, nodding and smiling at the right places. When they came to me for darshan, a few of them let me know that they didn’t speak English but they got something anyway. Of course! It is Nityananda’s Grace; Baba always made that clear to us. I’m merely serving that river of Grace in the best way that I can.

One couple from a nearby city (4 hours away by car) delayed their return home. They’d planned on leaving at 10 am, but satsang wasn’t until 4 pm, so they waited. Leaving satsang after 6 pm, I knew they would not arrive home until quite late, so I was concerned for their welfare and grateful for their attendance. Someone had given me a gift of Nityananda’s photo, so I pressed it into their hands. They were deeply touched and asked for a photo of me as well. I gave them each a mantra card.

So I gave them the mantra, in the sacred town of Ganeshpuri, on a mantra card printed in America, with teachings in English – when the mantra came from Nityananda. Full circle. How it touches my heart to be able to give back.nDSC_0229

Blog:  Concentrated Divinity — by Vidyadevi Stillman

The Divine is everything, is everywhere, all pervasive, yet it seems to be more concentrated here in Ganeshpuri, particularly during Shivaratri.   Sitting in Nityananda’s Maha Samadhi Shrine from 4- 6 am there was total concentration and saturation of the Divine.

It was made more tangible by the filling of my senses with the Divine.  There was the divine taste of chai still in my mouth.  Chai is definitely concentrated divinity!

camphor flame aratiThere was the divine smell of camphor as the priests waved it around Nityananda making a mystical haze.

My ears were filled with the sacred sounds of chanting from the priests inside the temple and people in the temple next door.

There were the divine sounds of the drums, cymbals, conch etc.

There was the divine touch of the cool morning breeze on my skin as it came through the side door.

I was not just getting bathed in Divinity, but getting drenched.  The outside was soaking in and drawing me deeper and deeper inside to experience my own Divinity- my own Self.

Anything is Possible.. Even the Impossible — by Kaura Grant

After only one week in Ganeshpuri India, from Calgary Canada, I wrote, “What an amazing experience so far.”

I had many opportunities to explore and experience my own spirituality, from abhishek at 4:30 each morning to honor Nityananda, contemplations and meditations, asana  practices, satsangs and just walking the streets and shops, observing the friendly people that live here and respecting their culture and beliefs.

As a newer Svaroopi in the group, I still have much to learn. There has been so much support within our community and each person has helped me with processing the ”process” of finding and honoring the Blissful Source within myself.

One of the things I’ve learned in Ganeshpuri is that  “anything is possible; even the impossible,” a sort of mantra I heard from our wise and hospitable tour manager, named Iqbal.

To be able to attain a sense of peace and a glimpse of enlightenment seemed impossible to me only a few years ago, but now I am learning how to access the Grace and Consciousness that is within each of us, facilitated by traditions and rituals such as the yaj~na fire ceremony, and chanting the Guru Gita.

gurudev siddha peethChanting the Guru Gita at Gurudev Siddha Peeth seemed surreal. The Ashram had such a peaceful environment; it was so beautiful to see all the people gathered together for the same purpose — reciting the sacred text to honor the One Guru, The Self — the Source, That which resides in each of us.

The lights were dimly lit, casting a glowing radiance in the hall. I took a breath and waited in silent anticipation for the chanting to begin. Within a few moments, I heard the serene melody of a flute followed by the rhythmic beat of a drum and the hum of the harmonium preparing all of us for the spiritual practice of chanting the Guru Gita.

The vibrations in my heart supported me in my own chanting, as I sensed the energy of Ganeshpuri coursing through my body, yet grounding me at the same time. I saluted the Guru—the embodiment of being, consciousness and bliss. Hearing the men and women rhythmically and melodiously chanting took me inside myself to feel and experience the love, the bliss, and Grace of the Guru within myself…inside and outside.  I feel full. I feel grateful.  I feel the power and Grace imbibed in Ganeshpuri within myself. Anything is possible….

Pauses — by Gail Hinchcliffe

Early in our retreat, Swamiji advised, “Pauses are built into life, the divine space between the two.” This pause is more conscious for me as the days pass. The pause between inhale and exhale, an opportunity to increase awareness. The pause between sides, an opportunity to reflect on the impact of a pose.

Being conscious of “pause” melted into another one from Swamiji, “Do more listening than talking.” I feel this is more than listening with ears. It’s listening with heart, listening to myself.

There are the daily walks along the road from Rosie’s, my temporary home here: to and from the temple in the morning, to and from the meditation tent for the sweetness of chanting the Guru Gita followed by yoga class, to and from the tent again in the afternoon for satsang. The same road back and forth each day, time for pause and listening.

There is a special sweetness at 4 am. It’s dark and cool. With a caressing breeze. It’s quiet with only a few indications of others starting to rise. Just a little traffic on the dusty road. A little pause before the business of the day. It’s a good time for prayer and centering intentions for the rest of the day, a chance to go a bit deeper.

Returning home from temple around 6:30 am, it is still dark. Shop keepers are sweeping their entrances, cooking fires are being kindled.

There’s more vehicle traffic. Roosters crow, crows caw. The rising sun reflects warm glows of pink and purple in the early morning smoke and dust. Tops of trees fringe the eastern sky like lace. The chanting from the temple rests easy within me and nourishes me as I use this pause to reflect and listen to the wisdom of Swamiji’s words.

On the road again just before 8 am. The sun is higher but it’s still cool. Breakfast stands are opening and wonderful aromas tempt. I see and hear more when I’m not talking or allowing myself to be distracted from the moment. Talking can cheat me out of a pause.

road in Ganeshpuri with peopleThe road after lunch is longer and hotter. No shade. Light dust and smoke float in the still, hot air. I walk even slower to conserve energy. After the afternoon recess the road has blessings of shade and the promise that soon the heat will abate.

I am filled with bubbles of joy. The pauses have been a gift to deepen my reflections and build devotion to the Guru. Listening with my heart grows greater devotion to the Guru.

There is a solid community of us back in Calgary. Ganeshpuri, however, provides a wider perspective on the rootedness of the chants and principle of the Guru in ancient times. The Grace is more solid.

Om Namah Shivaya

Rhythm of Ganeshpuri — by Kamala Gross

The pictures of our pilgrimage to India only tell ¼ of the story.  It is the sounds and the smells of India that truly make it a rich and transformational experience.  Start with the sounds of the temple chanting, the drums, cymbals, clapping and overall enthusiasm of every chant.  Back up a little in the day – say 3 am – and the dogs are barking and the sounds of the villagers wading up stream are heard through my bedroom window.

cooling chai in GaneshpuriClanging bells as they prepare the temple, roosters crowing, cats fighting, motorcycles starting, crows and other birds beginning their morning chant.  Morning in Ganeshpuri is filled with the scent of fires starting, incense, sulphur from the local hot springs and chai brewing.  Are you here yet?

As the day goes on, the air is filled until the sounds and smells of life.  Children laughing, racing for a spot at the front of the temple.  Conch shells announce the next round of prayers; bells and drums fill the air!   Beggars motion for food outside the temple, shop keepers raise their metal doors, more fires are lit to cook food, burn garbage and provide a little heat in the morning.

women carrying waterDressed in saree’s, the women carry water in jugs on their heads and flat pans with bricks in the local fields.  The smell of dust and hot earth begin to fill the day.  Just like there is a rhythm to the temple and village life, there is a rhythm to the smells and sounds.  All you have to do is close your eyes and take it in.

Shiva in Ganeshpuri — by Susan Daniel

Wow!  My introduction to Shiva in Ganeshpuri was amazing!!!  During morning abhishek (washing & adorning of Nityananda’s murti) when we “normally” go up for blessings, everyone was leaving the temple.  Why?

Nandi in Ganeshpuri croppedI followed, not knowing what would happen next.  We went back out the front door and around to the right and I see a murti (statue) of a bull, then a Ganesha.  We must be going to the Shiva temple?  I had heard about it by reading Kusuma’s post about all the chanting & bells ringing on a previous day, but I had not yet had a chance to visit.

Wow! It was like going back in time.  The inside is only big enough to hold 15, maybe 20 people if you squished in.  There was Karuna, Kusuma, Swami’s friend from Swami Muktananda’s days (Krishni), Bhavani, Kamala & a few others.  Then the Brahmin came in & began to wash the Shiva Linga, chant & fill the room with incense.  I recognized his voice from temple, such depth for a “young” man.  Then a few Indian ladies dressed in their beautiful sarees & two men dressed in white collared shirts joined us.

Shiva Linga in GaneshpuriWe all joined in the chants to Shiva.  The Brahmin adorned Shiva with flowers; both the bronze linga with the 5-headed cobra coiled 3½ times around the base, as well Bhairava (the Shiva bust) in the niche in the wall.  Wow; they seemed to come to life!

We each received a dot on our forehead from the Brahmin to honor the Guru; Om Namah Shivaya was sounding through my head.  And we all began to chant arati to Shiva, I was so excited that I got to ring the bell!  The ritual ended with Krishni handing out prasad (blessed food).  The temple filled with Indian women in sarees and more men in their very fine white-collared shirts.  Krishni helped us to get out through the small passageway, so we could return for Nityananda’s arati.

As I excited (ah yes, I was), I mean exited the Shiva temple, there, on the ground was the murti of Vishnu in the form of a turtle, Kurma.  Now I know why turtle has been with me.  He provides nurturing, support, sustenance & protection.

You all need to visit Ganeshpuri to see this Shiva Sanctorum for yourselves!

Vishnu’s Nurturing — by Agnes Hetherington

The theme of our retreat is Lord Vishnu and the energies he embodies: support, maintenance and preservation. It is Vishnu who nurtures and sustains all that Brahma created.

If you have ever taken a training with Master Yoga or SVA, you know all about the care that is taken to support you through the openings you receive in that process.  Imagine the kind of openings that can happen to a relatively neophyte yogi coming to the epicenter of Grace for the first time. A contemplation quote this week said: “Grace can be like acid; it can also be like nectar”. This yogi has discovered both. How terrifying it would be to go through these experiences alone, but of course we are not alone. The SVA organization is here to channel the nurturing of Vishnu and support us in so many ways.

In our group there are a good number of individuals that I think of as ” elders,” those whose practices and understandings are so much deeper. They are the discreetly watchful, caring ones who can see a need and address it with a small word or gesture. I have the great blessing of sharing a room with one of these lovely souls, and I can say I have felt the flow of Grace through her lighthearted but profound guidance. There have been tears but there has been much more laughter. Then more tears… tears of gratitude to Vishnu and sweet Nityananda.

The Power of Puja  — by Mukti (Sandra) Carter

I knew it was my time to step into the India experience.  I have been a Svaroopi since 1996 and a Shishya from the beginning and yet… I still experienced resistance to many things – especially puja (worship).

You have heard many beautiful descriptions of Ganeshpuri and the full and varied, yet singly themed events that happen daily. Everything here is about devotion; devotion to Nityananda, to the Guru, Shiva, Ganesha, Vishnu and more, and to the Self.  Ganeshpuri is infused with Grace and devotion.

My first true personal experience of this Grace and the power of Puja was my fourth early morning abhishek.  I was sitting, listening to the Brahmins chanting, watching them lovingly bathing Nityananda before they dressed and adorned him for the day. I closed my eyes hearing their rhythmic chants and picturing what they were doing when suddenly it felt as though water was being poured over my head with love, devotion, great care and respect.  Nityananda was sharing his abhishek with me. He was immersing me in my own Self showing me I too am Divine, that whatever unworthiness I felt was maya.  My true Self was worthy of such devotion.  The whole thing lasted only a moment but felt like eternity.  As the day progressed I wondered, questioned, even doubted the experience.  There’s that resistance again.

But the Grace of Ganeshpuri does not give up! A few days later I held a personal puja. You can choose whatever you wish as your focus for your puja; yourself, family, friends, a problem or obstacle, you decide. My puja was held at the sweet little Shiva Temple next to the Nityananda Temple (where Nityananda’s abhishek is held each morning).  My Brahmin, Balakrishna, directed me to the Vishnu statue set in an arched alcove at about chest level.  I was about to experience abhishek on a small and very personal scale.

Vishnu puja with BrahminMy priest chanted and began to carefully direct me through the steps of bathing, adorning and honoring Vishnu with great respect and love. As I was pouring water over Vishnu and gently rubbing him clean, feeling the cool marble under my hands I began to feel an immense sense of love, devotion and gratitude for Vishnu.  He was listening to my prayers as I listened to the Brahmin chanting.  And suddenly, again, as I was performing abhishek on Vishnu, I began experiencing it on the inside.  I was being cleansed with love and devotion, Vishnu showing me my Self, that Divinity worthy of puja.

And it (finally) dawned on me that these rituals that I am so resistant to, these care-full processes and steps, that seemed rote and even tedious before now, are so precious.  Yes, you are focusing love and devotion and intention on the murti AND the murti is giving that experience right back to you.

As Swamiji says, it’s all about me, all about the Divinity that is me. These ancient processes are there to show you how to adore and devote yourself to Consciousness.  As you experience this on the outside suddenly the experience appears on the inside. Through the process of puja you are honoring and devoting yourself to your own Divinity.

Come to Ganeshpuri and find your Self.

In Gratitude — by Monika Schulz

Ganeshpuri.  I have returned after my first visit in December 2010.  Walking down the main road on my first day back, it feels as though time has folded back on itself, that I had only been away for 4 weeks rather than a full 4 years.

Kids-waving-GaneshpuriI must confess that my initial visit was rife with hard-core resistance.  Perhaps the resistance was related to the unfamiliarity of life in this rural village, or to feeling overwhelmed by the energy that abides here or to just plain not being ready for the experience.  Still I came away from Ganeshpuri feeling happy about the connections I had made with the friendly and gracious people who live here and with my fellow Svaroopis.

During the first Satsang of this retreat, Swamiji commented that you can’t ever truly leave Ganeshpuri, and that Grace etches away patterns that no longer serve you, if you allow it.  That makes sense to me.  The etching that has occurred these past few years has given me a go-with-the-flow attitude as I continue to move through the process.  I encounter resistance daily, multiple times daily, but it melts away fairly quickly.  Some long-standing resistances are also beginning to crumble.  So here I am again immersed in Grace and filled with gratitude.

The yoga of quietude — Karuna (Carolyn) Beaver

I was going to call this blog the yoga of quarantine, but that’s a pretty jarring title for a day that has proved quite blissful.  I’m running a temperature from a flu bug and feeling like a truck hit me, so I’ve spared my fellow travelers from my germs. You might think, ‘oh, that’s too bad,’ a day of missed opportunities in this trip that is chock full of them.

Instead, it’s been a day of sweet surrender. There’s the yoga of letting other people take care of you, and the yoga of gratitude for their compassion. There’s the yoga of bed Ujjayi, asana, japa and meditation. There’s the yoga of opening my heart to the sounds early today from the nearby temple, as well as from our group chanting the Guru Gita in the meditation hall next to me this morning.  And right now I can hear from our afternoon satsang, where students and teachers from the Ashram’s Ganeshpuri Music School are playing drums, harmonium and singing. What a full day I’ve had!

Even with this full day, because I have limited my physical activity and my interaction with others, it has been a contemplative day. It has been a chance to slow down and let the Grace of Ganeshpuri wash over me. It has felt like a retreat.

As I re-enter the group and activities, I hope tomorrow, I will hold dear this experience and see if I can stay centered in awareness without chasing my senses and my mind.

Om Namah Shivaya