Tag Archives: swami

Yoga In The World by Kristine Freeman, Secretary, SVA Board

kristine

Kristine Freeman

There are days when I long to be one of those cave yogis. You know, the ancient ones, who stepped away from the world to intensely focus on their practices. And yet we’ve been told that even these cave yogis weren’t really on their own. They had a community supporting them.

The community who benefits from the teachings must support the teacher (and the organization) for both to continue and thrive. This is why I continue to support Svaroopa® Vidya Ashram with both time and money. As a yogi in the world, I value the yoga and meditation teachings that I have received. I am grateful for the experiences of my own Divine essence, experiences made possible by my choice to be in relationship with a Living Master, Swami Nirmalananda. The poses, the meditation, the phone courses and the Shaktipat retreats — each has helped me to access that sacred inner space. That “empty fullness”…inside and outside…all at the same time.

I’d like to be able to live from that space. Would you? We’re not going to get there alone. It’s going to take Grace, the Grace that is channeled through our Master Teacher and the organization she created to support us.

We need your support to continue to bring Svaroopa® yoga and meditation into the world. Please join me in making a contribution to our Yoga in the World campaign today.

With love and gratitude,

Kristine Freeman

Keeping Svaroopa Yoga and Meditation in the World by Prakash (David) Falbaum, SVA Technology Team Leader

davidf

Prakash (David) Falbaum

Even though the Western world loves yoga and meditation, the yogic lifestyle is not a mainstream lifestyle. As a yogi, most nights I get to bed by 10:30 pm, and every morning I wake up well before dawn to get in my daily practice — including asana, Ujjayi Pranayama, and meditation — before I start work at 6:30 am. Ujjayi and asana keep me moving through the day energetically and pain free, while meditation, japa, and the support I get from Swami Nirmalananda and the Svaroopa® Vidya Ashram keep me in a state of bliss and immersed in my Self.

This yogic way of living was not always the case for me either. I spent much of my 22-year career as a research scientist in pain, tired, maybe hung over, gobbling pain pills, and at odds with many of the people I worked with. Meetings were always a contentious affair with arguments erupting. As a result, we could never agree to move projects forward.

Slowly and surely my attitude about work has changed, and I owe it all to the practices I have learned as part of the Svaroopa® yoga family. As I become more and more immersed into my Self, I have noticed that meetings are calmer, decisions are being made easier, and work is becoming a more pleasant place to go. My co-workers still think that I’m a bit crazy to get up at 3:30 am for yoga and spend much of my vacation time and money for training. However, they notice enough change in my state and energy level that they want me to teach a class at lunchtime, and they are asking questions about meditation and Ujjayi.

yoga-in-world-logoIn my own life and work I receive way more than I could ever give back. So I offer seva, devotion, and dakshina (donations) to Swamiji and the Ashram. Our donations are a big part of the finances that sustain the Ashram and enable Swamiji tocontinue to bring the Svaroopa® Sciences teachings to us. I hope you will join me in donating during our Yoga in the World campaign. Your contribution, in any amount, goes toward keeping the Ashram financially strong and the teachings, which we all cherish, supporting us now and in the future. Even more, your donations ensure that the Svaroopa® Sciences continue to reach ever more deeply into the world.

Click here to support your Ashram and support your practice.

Yoga in the World by Amala (Lynn) Cattafi, President, Svaroopa Vidya Ashram Board of Directors

Amala Lynn Cattafi

Amala (Lynn) Cattafi

I have a very dear friend, a yogi, who recently described me as a “human doing” rather than a human being. That would be hilarious if it were not such an accurate description. Maybe you can relate? She and I were having a short visit this week, and out of nowhere (hmmm, really?) I broke into a million pieces, a total meltdown. All of the shrama, the layers of exhaustion, just boiled over. It didn’t have to be this way. It was all my own doing, and doing, and doing.

Then I remembered, I have all of the tools I need at my fingertips, even closer than my breath. I put my Self first and sat to meditate — the elixir, the cure. I was seated in my Self again, blissfully. And all was well again. I was able to rejoin the world as a yogi living in the world, focused, able, without limitations and in awareness of what this amazing refuge of svaroopa gives me.

How silly can I be to think that I do it all when I put meditation as the last thing on my To Do List? Sometimes, integrating yoga into a busy, worldly life can be a challenge. It takes time, it takes commitment and focus. But I am worth it! You are worth it!

While yoga in the world is beautiful, I cannot imagine a world without Svaroopa® yoga. I see what it does in the world on both a small and a large scale — transformations as small as a blade of grass and as big as the sky.

This is why I offer my time in seva (service) to the Ashram. I offer my devotion to Swamiji and the community she has created. I offer my love and devotion always. But just as important, I offer my money for the betterment and support of this amazing organization and this amazing Teacher, so that she and those she has trained can continue their work.

Please join me in giving today, and give generously. I can speak from my position as President of the Ashram Board of Directors that your donations are very much needed, in any amount, deeply respected and always handled with loving care. It is our commitment to you and our service to you.

Thank you!

OM svaroopa svasvabhava namo namah

The Mystical Teachings Have Changed the Way I Live by Rudrani (Rosemary) Nogue

Rudrani (Rosemary) Nogue

Rudrani (Rosemary) Nogue

A yoga student gave me a greeting card a few years back. It said, “The way you live your life has changed how I live my life.” The way Swamiji gives so generously of the mystical teachings, which she learned at the feet of her Guru Muktananda, has changed how I live my life. And, the way I live my life keeps evolving, the more yoga practices I do and the more I avail myself of Swamiji’s Grace. I couldn’t go back to how I used to be even if I wanted to — which I don’t.

The more I dive into practices and programs, the more I get bite-sized pieces of understanding that guide or push me along to my inner Self. These include practicing and teaching asana and leading group meditations, my own meditation and japa, chanting the Guru Gita and listening to Swamiji’s talks online, the year long course “Guru & Self,” offering seva and taking more training (I recently retook Meditation Teacher Training). Everything I do is designed by Swami Nirmalananda who, along with my own efforts, is birthing me into who I really am.

Back in 1999, when I started training with Swamiji (then Rama), I came to learn yoga poses to teach. But this path I have been given is so much more than what I originally came for, more than I even knew was possible. I have been given mystical teachings that, for centuries, were secret teachings. Having Swamiji as my Guru has put me in the flow of this living lineage, through which the teachings have been passed from teacher to disciple for thousands of years. Swamiji has been charged with bringing the yogic mystical teachings into the world. Mystical teachings are not mainstream; they are not popular and they are not for everybody. But they are for me, and my guess is that they are for you, because you are reading this.

How do I live my life now? I am more ME. I am more present, more aware, more at ease, more kind and more clear. I am more able to be aware when I am not Self and I know how to get back. I am more willing to risk. Recently, after Swamiji’s Shaktipat weekend that I hosted in Calgary, I had my first clear experience of speaking up louder when I was inner connected and teaching a yoga class. Clearly, more of my Self had been uncovered through the mystical mystery of our Shaktipat weekend. This allowed me to be Self-connected and speak out at the same time. It was time to speak up and be heard, and something had been cleared that allowed me to do that.

So now it is time for me to use my stronger and clearer voice to ask you to donate during our April Fundraiser, “Yoga in the World,” to support the continuing flow of the mystical yogic teachings into the world. Please join me and my husband with your donation to support the rare gift of a living, accessible Guru who imparts mystical teachings in an understandable way.  Because this path isn’t mainstream, we depend on donations for one third of the income needed to run SVA. From your deep gratitude and your deeper Self, please make an offering so the Ashram can flourish and continue to offer the secrets of yoga to you and to our community. Click here and make as meaningful a contribution as you are able, to support the generous way that Swamiji imparts the mystical teachings to us.

Easy Access to Deeper Teachings by Marlene Gast

swami4Have you registered yet for Swami Nirmalananda’s free phone call on Saturday?  Call in for a taste of her year-long Guru & Self programme, which starts soon.  You are eligible if you have either of the prerequisites: Shaktipat Retreat or Shishya Membership. The FREE Introductory Phone Call is Saturday, March 15, 4:30 pm to 6:00 Eastern Daylight Time.  Register today for a preview of the deep learning you will experience in the nine-month “distance learning” course, the length of a traditional school year.

I asked Swamiji, “If you are a long-time Svaroopa® yoga teacher, why would you want to take this course?  Didn’t you get all the teachings in your YTT philosophy talks?”  I have to say, her answer gave me pause.  She said, “This is the stuff that I left out of Svaroopa® yoga teacher training.”

A moment later I was propelled to make plans for this next step as a yogi.  Now I have just one lingering question: how could it have taken me so long to recognize the importance of registering for a year-long programme with my teacher? I don’t yet have an answer, but I suspect that it will come through this programme along with personal yogic growth — and, as always with Swamiji, more than I could ever have imagined.

Here’s the course description:

“You need a Guru, yoga says, repeatedly emphasizing this in the ancient texts. Why? Explore the mystery of the Guru with Swami Nirmalananda, teaching from the Sanskrit texts, as well as classical teaching stories and personal experiences. Swamiji explains the pivotal importance of the Guru in our Shaktipat tradition and illumines the secrets hidden in the traditional ceremonies and practices. Learn how your Guru serves you as a teacher, as a guide, as a mentor, as a role model, as an exemplar and as a mirror in which you see your Self.

“Your stories and experiences are an integral part of this course, through the group discussions with Swamiji. She helps you discover how to serve as an agent of Grace, uplifting others through your sharings, while deepening your understanding of your own experiences. With each personal story, Swamiji offers teachings and insights that enhance your inner blossoming. Extra phone conference calls are included in the schedule so you find a time that works for you.

Two enrollment options are available:

Option #1 — monthly teaching articles, audio recordings by Swamiji, and phone conference calls (you get something about every 2 weeks)

Option #2 — monthly teaching articles, audio recordings by Swamiji, and phone conference calls PLUS a weekend retreat Oct 24-26 2014

Not only do you have two course content options, you also have two days of the week from which to choose the call that you want to join:

Fridays from 10:30 am – 12:00 pm

OR Saturdays from 4 pm to 5:30 pm.

Register now for the March 15th FREE Introductory Phone Call.

You may go straight to full registration:

Option 1, Fridays

Option 2, Fridays

Option 1, Saturdays

Option 2, Saturdays

Seedling Seva by Antarajna (Deborah) Mandel

flower7A few years ago, when Suchi and Dean Cilley lived at the Ashram, they built raised beds to grow vegetables and herbs for the phenomenal chefs at the Ashram to use in preparing their meals. The garden has continued to evolve over the last few years. This year we have a wonderful new opportunity to deepen our roots in this endeavor. Instead of buying plants, Swamiji has personally chosen seeds for us to start vegetable plants. In late spring these will be transplanted to the vegetable beds. We will also be starting marigolds to be used as offerings on the puja.

We will be raising these seedlings both in our homes and at the Ashram.  Those growing seedlings at home have amazing seva opportunity — to be in service to the Ashram and the lineage, with the Shakti  surrounding us in our daily lives. It brings the food cycle full circle; we grow food from seed, nurture it, transplant it to Ashram soil, harvest it, and feed the Ashram residents with healthy morsels for months to come!

Especially after this long, snowy, cold winter, I heartedly endorse Kate Morton who said in The Forgotten Garden, “It [is] such a pleasure to sink one’s hands into the warm earth, to feel at one’s fingertips the possibilities of the new season.” Starting the seedlings now is a step in that direction.

If anyone is interested in starting seedlings in their home, or helping with the seedlings at the Ashram please email me at debbielmandel@gmail.com.

With love and blessings, Antarajna

Becoming a Svaroopa® Vidya Meditation Teacher by Marlene Gast

47Meditation Teacher Training, which brings forth new Svaroopa® Vidya Meditation Teachers, began on February 18.  It is in progress now at The Desmond through March 2.  Yesterday, students, along with Swami Nirmalananda and Trainers who are assisting, lunched at the Ashram, and Swamiji shared an update on this course.  She said, “We’re now halfway through the course days, but all the teachers-in-training are already fully deepened — as far as any group has gone before. I’ve been able to teach sections from the sutras that I always left out in the past. Their talks are so good, it’s as though the angels came in at night and wrote for them while they were sleeping — yet it is the elevated understanding their minds are reaching and the warmth their heart puts into it. I am once again in awe of these yogis, as I have been with each group before; yet this group is doing more. I’m sure the extra Trainers help: In addition to myself and Vidyadevi, we have the loving support of Rukmini Abbruzzi and Devi McKenty, so each group of students gets more coaching support on developing their talks, and from very well experienced Teacher Trainers, who are also trained as sutra teachers.

“But for me it all comes down to Baba. I walk in the room, and it feels like I’m in his meditation hall. I see the students absorbing weighty philosophy with the ease of a toddler eating cheerios from a plastic baggie. I start a chant, and the students respond; it’s all in real time and it’s all more real than real usually is. It’s all Baba.”

This 12-day immersion trains yogis to teach from the “Mantra Syllabus,” which Swamiji designed after receiving sanyasa initiation (taking monastic vows). This course is for yogis who are learning to teach meditation as well as yogis who were trained in the Master Yoga “survey syllabus” course and certified as meditation teachers through Master Yoga before 2011.  The 12-day MTT is offered every two years.  If you have already been teaching from the original survey syllabus, however, you don’t have to wait two years if you are interested in enhancing your meditation teaching now.  Swamiji’s next MTT Upgrade course starts April 30, 2014, in just over two months.  If you are still teaching from the original survey syllabus, of course you know it works beautifully, as far as it goes.  But I would encourage you to take the next giant step toward Self recognition for yourself and your students this spring: Sign up for MTT Upgrade without delay.

I recommend the MTT Upgrade based on my own experience with this combination phone course and weekend retreat. In spring 2011, when Swamiji first offered the MTT Upgrade, I wasn’t interested. In 2009 I had completed the original MTT and had been teaching from the survey syllabus for year and a half.  Students from my continuing Svaroopa® yoga classes eagerly signed up for my meditation course, and even a friend of 40 years took the course!  For me, the training itself and then the homework firmly established daily practice.  It was all wonderful!

So I didn’t see the point of an upgrade.  Yes, I knew Swamiji was now empowered to empower us meditation teachers to teach from the updated Mantra Syllabus and offer to our students the mantra from her Baba — Swami Muktananda.  But I had no idea of the power of this change — until my local Svaroopa® sister Karuna (Carolyn) Beaver returned from her MTT; it was the first MTT immersion based on the Mantra Syllabus.  To support Karuna in her MTT homework, I signed up for her series. And, as they say, the rest is history.  My experience meditating with the new mantra propelled me deeper than I ever imagined, clearly into profound levels that had I had perhaps glimpsed before or had only heard about.

The day after my last class with Karuna, I signed up for the MTT Upgrade course that was to begin in September 2011.  The phone calls were deep.  The learning was profound.  It was my first phone course with Swamiji, and, once again, I had completely underestimated the depth of the experience and the learning that I would receive — on the phone!

In February 2012, the retreat weekend that concluded the MTT Upgrade not only took me once again deeper into Self, there was an ease about it that could only have been the support of the Grace of this lineage.  In my first MTT, writing the talks was not easy.  I remember one original MTT student saying that her experience was staring at a blank page, and then looking up at the clock to notice an hour had passed with nothing being written.  I struggled in a different way — writing and revising — trying to make my talks sound elevated.  But in the MTT Upgrade, the talks simply flowed from heart into my hands and onto the page.  Now, in teaching from the Mantra Syllabus, that effortlessness continues.  Last month I taught a series, and the course filled without my even advertising.  I’m still awed by that. Of course, it’s most delicious to be in the presence of those meditation students beginning to open inward to Self from the moment they sit down for their first class.

Swamiji’s next MTT Upgrade course starts April 30, 2014, in just over two months. Allow yourself to honor that undeniable yearning to go deeper and to share this path with your students. Sign up for MTT Upgrade and then enjoy the marvelous journey.

Shivaratri and the Mysterious “Siva Linga by Priya Kenney

siva lingaWhat form of “Siva should we contemplate on the holiest night of the year?  “In all the various temples for yogis and Hindus in all the various continents around the world, “Siva will be worshipped in his many forms, but it is the “Siva linga, most of all on Shivaratri, that is the purest, most mysterious of all,” explains Swamiji.

The “Siva linga is an upright form, sitting on a base (also called the yoni) that represents “Sakti (the Goddess, or feminine expression of “Siva).  The primordial realities of “Siva and “Sakti are omnipresent in our own human forms and the world around us.  In meditation, I have experienced my upper torso as the linga and my legs and lower torso as the yoni.  It was a powerful awareness of revering “Siva within, Om Namah Shivaya.

There is a connection between the “Siva linga and the yaj~na (fire ceremony).  For many thousands of years, “Siva has been revered through the yaj~na. Those of us yogis who went to Ganeshpuri in 2013 experienced this profound ceremony. Priests presided over offerings into the fire, surrounded by tables of murtis (statues) and colorful sand designs — all underscored by hours of mesmerizing and rhythmic chanting to all the forms of “Siva. This complex and beautiful ceremony propelled us deep into the inner realms, “Siva’s vast expanse.  In ancient times, “Siva was worshipped in this way every single day.

Over thousands of years, the practice of a daily yagj~na became erratic and fell away, leaving an immense gap. “People were looking for something that they could use for their focus, for their mind and their heart to remember God,” says Swamiji. “There are a number of amazing and beautiful stories that explain the origins of the “Siva linga, about how “Siva took the shape of a mounded stone and how the flame froze and became the stone.  The “Siva linga gave people a form of “Siva they could touch and handle and carry with them,” explains Swamiji.

“The linga gives me an immediate experience of presence, in a stillness and deep silence that draws me into the innermost recesses of my own being,” says Swamiji. “The “Siva linga is the mystery, in a physical form.”  Explaining that it isn’t a statue of “Siva, Swamiji says, “It is the whole of “Siva, yet existing within “Siva.”

By including the “Siva linga in our celebration of Shivaratri, we connect with an ancient tradition and maximize experiencing our own divinity.

Watch for an article on how to have your own Shivaratri celebration.

U-Turns by Maitreyi (Margie) Wilsman

Early in my yoga career with Swamiji, I learned that life tells us to look outward, while yoga tells us to look inward.   At first it was the inner experience of a quiet mind, and the many gifts of final Shavasana—the MORE.  Later it became the experience of my tailbone wiggling and sacrum rocking.

Now years later, the looking has shifted to me experiencing my Self as Consciousness on the inside—another major and deeper U-Turn, one that my mind has trouble handling with ease.  Mysteries are difficult for my mind.  Meditation and the movement of Kundalini provide breakthrough experiences of timelessness, spacelessness, the unending flow of Grace and love from Swamiji that makes my heart expand and expand—all experiences beyond the limits of my mind.

Now there is the opportunity to celebrate the ancient tradition that provides the guidelines for how to do these deeper U-Turns.  In the ancient words of Sages and the current words of our modern Sage, Swamiji, I will offer the celebration of Shivaratri.  While each day I bow to my Shivalingam and Nandi that sit on my puja, on the Night of Shivaratri I will do puja to my Shivalingam for three hours, celebrating the mystery of Shiva.  Each day I wear the garland of my rudraksha beads, but on the night of Shivaratri I will wear the three strips of white on my forehead and quietly celebrate the mystery of Shiva—the formless who has taken form in everything that exists, in all my students and clients, in my yoga buddies, in my yoga teachers, in me, in all that exists and beyond, as Swamiji reminds us.  Thank you, Swamiji, for teaching us how to do puja and how to celebrate Shivaratri as well as guiding us through our successive and deeper U-Turns.

Feeding Vegetarians by Swami Nirmalananda

food3It is one of my greatest pleasure, feeding yogis.  While I had done my stint producing meals as a mom, I never mastered any type of cuisine, not even vegetarian, so it came as a complete surprise that I feel so strongly about feeding people.  At one point, after opening the Ashram, I jokingly threatened that I was going to set up tables and soup pots on the front lawn, so I could feed passersby.  This neighborhood doesn’t have any passersby who would need the food, so it wasn’t a realistic plan, but the urge had begun uprising in me since I took sannyasa (became a swami).

My Baba used to love to feed people.  In the years I lived and studied with Him, I supported the food services, so I was one of the army of sevites it took to feed the hundreds and thousands who came.  Now, following in Baba’s footsteps, I want to feed all of you!  This is actually part of what the sutras document:  the types of things that happen to a yogi doing deep practice:

Jnanam annam — “Siva Sutra 2.9

Pure knowledge is the only real nourishment, that which gives satisfaction.

This sutra explains my experience before I became a swami, an experience that always confused me.  When I ate with people whose discussions left me cold, I ate more food, even too much food, but never felt full.  I yearned for the nourishment of real connection and meaningful discourse.  Once I found that real connection and meaning, in its inner source, it threads through all my discourse, and I am not focused on food any more, except that I love to feed people!  This of course means that writing a blog, teaching a class, holding a phone satsang, sharing a sutra — these are all different ways of feeding you.

I began the Yogi Meals in Exton so I could feed everyone taking the courses then offered by Master Yoga.  We made the meals very affordable, but ended up not covering the costs, so the program needed to change its form in order to be viable.  Still, it meant I was able to offer high quality foods, organic (whenever possible), from our back yard and CSA (in three seasons) and cooked to individual adaptations when needed (gluten free, etc.).

Our meals at the Desmond are the next step in the natural progression of bringing these trainings in underneath the sacred umbrella of the Ashram.  It’s been wonderful to see the effects on the students — less pressure, less anxiety, more camaraderie, more rest at night, and so on.

I’ve recently discovered that some of the yogis are not eating vegetarian at home, so this eating plan is a big event for them.  When (or if) you become a vegetarian, you need to learn to balance your nutritional flow, so I recently prepared this information for the yogis as well as for the Desmond chef:

Your protein needs are fully met at any meal that includes one of the following:

  • Beans (small beans cooked with hing are easier to digest than large beans)
  • Corn and any grain, served in one meal
  • Cheese (for those who eat dairy)
  • Tofu, tempeh or seitan (for those without allergies)
  • Nuts (but you usually need ¼ cup to get enough protein)
  • In addition, protein in present in everything you eat, even fruit!  Read labels and you’ll see you’re gathering protein “points” every time you put something in your mouth.

In addition, we are careful with our full day of lesson planning, to allow for both your eating as well as your digestion.  Here’s how we take care of your belly in a yoga immersion:

Breakfast — usually served at 6 am, which gives you one hour to eat and have a short digestion period.  Eat lightly, as you will be doing some poses, chant and/or meditation, so you need a light belly.

Morning Recess – this is not a snack break, though some snack items are always available to you in the food service area.  You are returning to working in poses, so please limit your food intake.

Lunch — this is a hearty meal!  Around 12:30 pm, you will do japa (mantra repetition) and then have 1:20 for your meal and recess, plenty of time for digestion as well as important “down time.”  Please enjoy to your stomach’s capacity (which might be different than you think it is).

Afternoon recess — around 4 pm, you’ll have a recess.  Usually you have 30 minutes for a real snack, with wonderful treats prepared by our chefs, but please remember you are returning to work in poses again.  Also, dinner is right around the corner.

Dinner — around 6:00 or 6:30 pm, you have 45 minutes to an hour for a light dinner, ideally soup plus a light side dish, so you can eat your fill and still not have too much food in your belly.  It’s important because you’re returning to work with your body again.

OM svaroopa svasvabhava.h namo nama.h